Results for 'Williams Raymond L.'

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  1.  7
    Los demonios y los traumas de Luis Arturo Ramos y la tribu de Cortázar.Raymond L. Williams - 2012 - Co-herencia 9 (17):15-27.
    "En una entrevista que le hice al escritor mexicano Luis Arturo Ramos a mediados de los años ochenta, le pregunté sobre su interés en Cortázar. Al plantear esta pregunta, noté una reacción física negativa, como si la mera mención del autor argentino fuera ofensiva o tal vez un ataque. Y su respuesta verbal fue parecida, negando de forma contundente cualquier presencia de Cortázar; no seguí más esa línea de preguntas y cambiamos de tema...".
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  2.  8
    New Approaches to the novel: From Terra Nostra to twitter literature.Williams Raymond L. - 2015 - Co-herencia 12 (22):13-23.
    This article addresses new approaches to the novel in the twenty-first century. It begins with an affirmation that even the most avant-garde of contemporary critics in the late twentieth and early twenty-first century share a commonality: a background in what was identified as “close reading” in the Anglo-American academic world and analyse de texte in French. After numerous declarations in recent decades about the death of the novel, the death of the author and the death of literary criticism, it is (...)
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  35
    Book Review Section 6. [REVIEW]Michael S. Littleford, William Hare, Dale L. Brubaker, Louise M. Berman, Lawrence M. Knolle, Raymond C. Carleton, James La Point, Edmonia W. Davidson, Joseph Michel, William H. Boyer, Carol Ann Moore, Walter Doyle, Paul Saettler, John P. Driscoll, Lane F. Birkel, Emma C. Johnson, Bernard Cleveland, Patricia J. R. Dahl, J. M. Lucas, Albert Montare & Lennart L. Kopra - 1974 - Educational Studies 5 (4):292-309.
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  5.  42
    Book Reviews Section 1.D. Cecil Clark, Booker Gardener, Raymond Bell, Howard L. Sparks, Lucien Morin, Norma J. Irwin, Hilary E. Bender, E. Dean Butler, Joti Bhatnagar, Richard Lasko, Bernard Mehl, Gilbert L. Noble, William C. Fish, Donald P. Hannon, Phillip T. Mcclung & Singnan Fen - 1973 - Educational Studies 4 (4):200-210.
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  6.  24
    Book Review Section 4. [REVIEW]Phyllis A. Katz, F. Raymond Mckenna, H. George Bonekemper, Charles E. Alberti, Larry L. Lorten, Richard H. Cummings, Richard S. Prawat, John P. Rickards, Joseph L. Devitis, Judith W. Leslie, Charles K. West, George F. Luger, David J. Kleinke, William E. Loadman & Laura D. Harckham - unknown
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  7. "Can a loving God send people to hell?" A reply to William L. Craig.Raymond D. Bradley - unknown
    Some Christians do in fact think of the question euphemistically, like this. And some like to suppose, further, that when the children find that Hawaii is a bit like hell - it's far too hot and the locals are giving them a hard time - Father will relent and welcome them to his mansions on high.
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  8.  67
    Some Recollections of Gap Jumping. Derek H. R. BartonFrom Design to Discovery. Donald J. CramSteroids Made It Possible. Carl DjerassiFrom Cologne to Chapel Hill. Ernest L. ElielEnjoying Organic Chemistry. Egbert HavingaExplorations with Sugars: How Sweet It Was. Raymond U. LemieuxMy 132 Semesters of Chemistry Studies: Studium chymiae nec nisi cum morte finitur. Vladimir Prelog, Otto Theodor Benfey, David GinsburgThe Right Place at the Right Time. John D. Roberts. [REVIEW]William B. Jensen - 1992 - Isis 83 (4):685-687.
  9. God and Nature: Historical Essays on the Encounter Between Christianity and Science ed. by David C. Lindberg, Ronald L. Numbers. [REVIEW]William H. Austin - 1988 - The Thomist 52 (3):562-568.
    In lieu of an abstract, here is a brief excerpt of the content:56~ BOOK REVIEWS of the problem of free will and God's omnipotence- not a problem peculiar to evolution, to be sure, but one that nonetheless arises within the context of the emergence of living things, especially man, on earth and how that process relates to divine intervention; and Francisco J. Ayola starts everything off with a biologist's hardline defense of evolutionary theory. It may be asking too much to (...)
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  10. Marxism and Literature.Raymond Williams - 1977 - Philosophy and Rhetoric 13 (1):70-72.
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  11. Culture and Society 1780-1950.Raymond Williams - 1983 - Columbia University Press.
    Acknowledged as perhaps _the_ masterpiece of materialist criticism in the English language, this omnibus ranges over British literary history from George Eliot to George Orwell to inquire about the complex ways economic reality shapes the imagination.
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  12.  33
    Maimonides' ethics: the encounter of philosophic and religious morality.Raymond L. Weiss - 1991 - Chicago: University of Chicago Press.
    In this book Raymond L. Weiss examines how a seminal Jewish thinker negotiates the philosophical conflict between Athens and Jerusalem in the crucial area of ethics. Maimonides, a master of both the classical and the biblical-rabbinic traditions, reconciled their differing views of morality primarily in the context of Jewish jurisprudence. Taking into consideration the entire corpus of Maimonides' writings, Weiss focuses on the ethical sections of the Commentary on the Mishnah and the Mishneh Torah , but also discusses the (...)
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  13.  11
    10 Aesthetics: Liberating the senses.Raymond Williams - 1991 - In Terrell Carver (ed.), The Cambridge Companion to Marx. New York: Cambridge University Press. pp. 1--246.
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  14.  7
    Kierkegaard’s “Return” to Socrates.Raymond L. Weiss - 1971 - New Scholasticism 45 (4):573-583.
  15.  57
    Third World political ecology.Raymond L. Bryant - 1997 - New York: Routledge. Edited by Sinéad Bailey.
    The authors review the historical development of the field, explain what is distinctive about Third World political ecology, and suggest areas for future ...
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  16.  19
    Nongovernmental organizations in enviromental struggles: politics and making moral capital in the Philippines.Raymond L. Bryant - 2005 - New Haven: Yale University Press.
    Why are nongovernmental organizations (NGOs) so successful in today’s world? How do they empower themselves? This insightful book provides important new perspectives on the strategic thinking of NGOs, the way they identify themselves, and how they behave. Raymond L. Bryant develops a novel theoretical perspective around the concept of moral capital and assesses that concept through in-depth case studies of NGOs in the Philippines. The book’s focus is on perceptions of NGOs as moral and altruistic and how such perceptions (...)
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  17.  21
    Language and ethics: Reflections on Maimonides' "ethics".Raymond L. Weiss - 1971 - Journal of the History of Philosophy 9 (4):425-433.
    The author considers maimonides' ethics in the context of the following problem: how can concepts be transmitted from one language to a radically different language? he examines how maimonides conveyed as well as transformed key greek moral concepts within rabbinic hebrew, Which has no words to translate literally such terms as 'virtue,' 'passion,' 'happiness,' or even 'ethics.' the one word found to be indispensable is that for 'ethics' in the original greek sense, I.E., 'character traits.' the author discusses in some (...)
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  18. Presentation of the Shikshapatri to Sir John Malcolm.Raymond B. Williams - 1981 - In Sahajānanda (ed.), New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
     
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  19.  14
    Reconciling religion, spirituality and secularity: on the post-secular and the question of human mortality.Raymond L. M. Lee - 2017 - International Journal of Philosophy and Theology 78 (3):258-269.
    Societal and semantic changes are increasing the ambiguity between religion, spirituality and secularity. As a post-secular development, these changes suggest that the secular cannot be seen to reign supreme but needs to be treated as coexisting with the other categories. Changes in one would imply corresponding changes in the others. Yet it can also be argued that these changes underlie a common concern with the question of human mortality. If religion is ultimately concerned with death and the transcendental future, then (...)
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  20. Bauman, Liquid Modernity and Dilemmas of Development.Raymond L. M. Lee - 2005 - Thesis Eleven 83 (1):61-77.
    The concept of liquid modernity proposed by Zygmunt Bauman suggests a rapidly changing order that undermines all notions of durability. It implies a sense of rootlessness to all forms of social construction. In the field of development, such a concept challenges the meaning of modernization as an effort to establish long lasting structures. By applying this concept to development, it is possible to address the nuances of social change in terms of the interplay between the solid and liquid aspects of (...)
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  21. Marxism and Popular Protest Historiography: Notes and Questions.Raymond Williams - 1984 - In Ravinder Kumar (ed.), Philosophical theory and social reality. New Delhi: Allied. pp. 116.
     
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  22.  7
    Leo Strauss on Maimonides.Raymond L. Weiss - 2016 - Journal of Jewish Thought and Philosophy 24 (1):149-161.
  23.  10
    The Political Ecology of Environmental Management in the Developing World.Raymond L. Bryant - 2008 - Arbor 184 (729).
  24. Culture and civilization.Raymond Williams - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 2--273.
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  25.  33
    Culture and Society, 1780-1950.R. A. C. Oliver & Raymond Williams - 1959 - British Journal of Educational Studies 8 (1):74.
  26.  18
    The Micro‐Macro Problem in Collective Behavior: Reconciling Agency and Structure.Raymond L. M. Lee - 1990 - Journal for the Theory of Social Behaviour 20 (3):213-233.
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  27. What Ever Happened to Ethics in Business and Business Schools?Raymond L. Hilgert - 1990 - Business Ethics 90:91.
     
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  28.  4
    Response to Bernays1.Raymond L. Weiss - 1976 - Dialectica 30 (2‐3):255-259.
    In his response to my article, “Historicism and Science: Thoughts on Quine” , Paul Bernays distinguishes between two aspects of the article: my criticism of Quine's theory of knowledge and my contention that the epistemological foundations of modern science lead to historicism. Bernays substantially accepts my criticism of Quine, particularly insofar as I reject Quine's behaviorism and “physicalism”. He opposes, however, my claim that historicism is implicit in the presuppositions of modern science. I argued that the historicism inherent in modern (...)
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  29.  6
    The international handbook of political ecology.Raymond L. Bryant (ed.) - 2015 - Northampton, MA, USA: Edward Elgar Publishing.
    The International Handbook features chapters by leading scholars from around the world in a unique collection exploring the multi-disciplinary field of political ecology. This landmark volume canvasses key developments, topics, issues, debates and concepts showcasing how political ecologists today address pressing social and environmental concerns. Introductory chapters provide an overview of political ecology and the Handbook. Remaining chapters examine five broad themes: issues and approaches; governance and power; knowledge and discourse; method and scale; connections and transformations. Across diverse topics and (...)
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  30.  9
    On Judging Works of Visual Art.Raymond L. Wilson & Conrad Fiedler - 1981 - Journal of Aesthetic Education 15 (2):110.
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  31. Alpha omega entropy: philosophy in abstract art.Raymond L. Roof - 1979 - Paducah, Ky.: Sculptoids. Edited by M. Madeline Ullom & A. Thomas Ullom.
     
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  32. The challenge of religion after modernity: Beyond disenchantment.Raymond L. M. Lee & Susan E. Ackerman - 2003 - Ars Disputandi 3.
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  33.  7
    Reinventing Modernity: Reflexive Modernization vs Liquid Modernity vs Multiple Modernities.Raymond L. M. Lee - 2006 - European Journal of Social Theory 9 (3):355-368.
    Modernity has not collapsed under the weight of postmodern criticisms. On the contrary, it has rebounded with greater vigour as witnessed by the emergence of new terms such as reflexive modernization, liquid modernity and multiple modernities. These terms suggest that modernity can no longer be conceptualized in the singular. Yet the pluralization of modernity does not necessarily imply that there is a new consensus about the meaning of modernity. The appearance of these terms can be regarded as specific attempts to (...)
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  34.  2
    Horizontal Chemistry.Michelle DiMeo, Andrew Gregory, Frank A. J. L. James & Viviane Quirke - forthcoming - British Journal for the History of Science:1-11.
    In 1976 Raymond Williams commented, ‘Culture is one of the two or three most complicated words in the English language.’ Such implied difficulty has not prevented Bloomsbury Academic, since the 2000s, from publishing around forty series of their well-produced and generously illustrated Cultural Histories, with, according to their website, a further fifty in progress. Each series contains six volumes, each book covering, in theory, the same chronological period (antiquity, the Middle Ages, the Renaissance, the Enlightenment, the age of (...)
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  35.  1
    The Illusion of Freedom Separated From Moral Virtue.Raymond L. Dennehy - 2007 - Journal of Interdisciplinary Studies 19 (1-2):19-39.
    This essay proposes that liberal democracy cannot survive unless a monistic virtue ethics permeates its culture, A monistic philosophical conception of virtue ethics has its roots in natural law theory and, for that reason, offers a rationally defensible basis for a unified moral vision in a pluralistic society. Such a monistic virtue ethics--insofar as it is a virtue ethics--forms individual character so that a person not only knows how to act, but desires to act that way and, moreover, possesses the (...)
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  36.  4
    Response to Bernays.Raymond L. Weiss - 1976 - Dialectica 30 (2-3):255-259.
    In his response to my article, “Historicism and Science: Thoughts on Quine”, Paul Bernays distinguishes between two aspects of the article: my criticism of Quine's theory of knowledge and my contention that the epistemological foundations of modern science lead to historicism. Bernays substantially accepts my criticism of Quine, particularly insofar as I reject Quine's behaviorism and “physicalism”. He opposes, however, my claim that historicism is implicit in the presuppositions of modern science. I argued that the historicism inherent in modern science (...)
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  37.  51
    MAKEUP AT WORK: Negotiating Appearance Rules in the Workplace.Christine L. Williams & Kirsten Dellinger - 1997 - Gender and Society 11 (2):151-177.
    This study seeks to understand women's use of makeup in the workplace. The authors analyze 20 in-depth interviews with a diverse group of women who work in a variety of settings to examine the appearance rules that women confront at work and how these rules reproduce assumptions about sexuality and gender. The authors found that appropriate makeup use is strongly associated with assumptions about health, heterosexuality, and credibility in the workplace. They describe how these norms shape women's personal choices to (...)
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  38.  3
    1 Yves R. Simon's Metaphysics of Action.Raymond L. Dennehy - 1998 - In Anthony O. Simon (ed.), Acquaintance with the Absolute: The Philosophical Achievement of Yves R. Simon. New York: Fordham University Press. pp. 17-56.
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  39.  19
    The Two Faces of Charisma: Structure, System, Praxis in Islam and Hinduism.Raymond L. M. Lee - 1992 - Journal for the Theory of Social Behaviour 22 (1):41-62.
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  40.  16
    The Tao of Exchange: Ideology and Cosmology in Baudrillard's Fatalism.Raymond L. M. Lee - 1998 - Thesis Eleven 52 (1):53-67.
    Baudrillard's fatalism could be interpreted as a unique synthesis of poststructuralism and Eastern philosophy. It may be construed as an effort to integrate the critique of the political economy of the sign with a romantic anthropology of symbolic exchange that is partly influenced by Taoist philosophy. As a whole, it comprises a type of countercultural response to a burgeoning simulacral order. This is a response that draws upon some aspects of Taoist thought because it ideally provides a non-Marxist approach to (...)
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  41.  33
    Boundary lines: Labeling sexual harassment in restaurants.Christine L. Williams & Patti A. Giuffre - 1994 - Gender and Society 8 (3):378-401.
    Research has shown that a majority of employed women experience sexual harassment and suffer negative repercussions because of it; yet only a minority of these women label their experiences “sexual harassment.” To investigate how people identify sexual harassment, in-depth interviews were conducted with 18 waitpeople in restaurants in Austin, Texas. Most respondents worked in highly sexualized work environments. Respondents labeled sexual advances as sexual harassment only in four specific contexts: when perpetrated by someone who exploited their powerful position for personal (...)
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  42.  13
    Darwin and the Question of Form.Raymond L. Weiss - 2007 - Review of Metaphysics 61 (1):51-60.
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  43.  4
    Historicism and Science: Thoughts on Quine.Raymond L. Weiss - 1975 - Dialectica 29 (2‐3):157-165.
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  44.  13
    The Ethics of Bolshevism.Raymond L. Mooney - 1934 - Modern Schoolman 12 (4):84-86.
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  45.  2
    The Ethics of Bolshevism (conclusion).Raymond L. Mooney - 1935 - Modern Schoolman 12 (4):95-95.
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  46.  19
    Relational Isolation as a means of producing the Von Restorff effect in paired-associate learning.Raymond L. Erickson - 1963 - Journal of Experimental Psychology 66 (2):111.
  47.  18
    The Tao of exchange: Ideology and cosmology in Baudrillard" S fatalism.L. M. Raymond - 1998 - Thesis Eleven 52 (1).
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  48.  65
    Kant's Critique of Hobbes: Sovereignty and Cosmopolitanism.Howard L. Williams - 2003 - University of Wales Press.
    This study looks at the relationship between the two thinkers and demonstrates the viable alternative to Hobbes' orthodoxy that can be found in Kant's political writings. It also shows how Kant anticipated the development of a world-wide political order.
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  49.  13
    The Lyric of Ibycus: Introduction, Text and Commentary by Claire Louise Wilkinson.Raymond L. Capra - 2014 - American Journal of Philology 135 (1):149-152.
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  50.  64
    The Glass Escalator, Revisited: Gender Inequality in Neoliberal Times, SWS Feminist Lecturer.Christine L. Williams - 2013 - Gender and Society 27 (5):609-629.
    When women work in male-dominated professions, they encounter a “glass ceiling” that prevents their ascension into the top jobs. Twenty years ago, I introduced the concept of the “glass escalator,” my term for the advantages that men receive in the so-called women’s professions, including the assumption that they are better suited than women for leadership positions. In this article, I revisit my original analysis and identify two major limitations of the concept: it fails to adequately address intersectionality; in particular, it (...)
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